The dalmatic may, however, be omitted out of necessity or on account of a lesser degree of solemnity. The priest next shows the faithful the Eucharistic Bread, holding it above the paten or above the chalice, and invites them to the banquet of Christ. The paten is usually wiped clean with the purificator. 128. Then the priest, with hands extended, says aloud the prayer, Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). [59] By their silence and singing the people make Gods word their own, and they also affirm their adherence to it by means of the Profession of Faith. [61] Cf. After the people have gathered, the Entrance chant begins as the priest enters with the deacon and ministers. III - Mass at Which Only One Minister Participates, IV - Some General Norms for All Forms of Mass, Chapter V- THE ARRANGEMENT AND FURNISHING, I - The Bread and Wine for Celebrating the Eucharist, Chapter VIII- MASSES FOR VARIOUS CIRCUMSTANCES, I - Masses and Prayers for Various Circumstances, Chapter IX- ADAPTATIONS WITHIN THE COMPETENCE OF BISHOPS. 44. Then, as appropriate, a few moments of silence may be observed. [88] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In the dioceses of the United States of America, sacred vessels may also be made from other solid materials that, according to the common estimation in each region, are precious, for example, ebony or other hard woods, provided that such materials are suited to sacred use and do not easily break or deteriorate. For this people is the People of God, purchased by Christs Blood, gathered together by the Lord, nourished by his word. 52. 7. 26: AAS 59 (1967), p. 555. The concelebrants approach the altar one after another, genuflect, and take a particle, dip it partly into the chalice, and, holding a purificator under their chin, consume the intincted particle. When Mass is celebrated for a particular dead person, the special formula may be inserted in the place indicated, namely, before the Memento etiam (Remember our brothers and sisters). In the choice of materials for church appointments there should be a concern for genuineness of materials and an intent to foster the instruction of the faithful and the dignity of the entire sacred place. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 52: AAS 59 (1967), p. 568; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. A bow of the head is made when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated. [46] Cf. <> [7] Cf. 290. [140] For blessing objects that are designed for liturgical use in churches, cf. 160, 283); The materials for the altar and sacred furnishings, especially the sacred vessels, and also the materials, form, and color of the liturgical vestments (cf. It is moreover appropriate, whenever possible, and especially on Sundays and holy days of obligation, that the celebration of this Mass take place with singing and with a suitable number of ministers. Prayers of this kind, which occur before the reading of the Gospel, at the Preparation of the Gifts, and also before and after the Communion of the priest, are said quietly. At the end the minister makes the acclamation, Amen. % 33. [100] If Communion is given under both kinds, when no deacon is present, the acolyte administers the chalice to the communicants or holds the chalice if Communion is given by intinction. 81. After communicating, each returns to his seat. 92). These are to be put in a suitable place but away from the Eucharistic table. The vestment proper to the priest celebrant at Mass and other sacred actions directly connected with Mass is, unless otherwise indicated, the chasuble, worn over the alb and stole. The dignity of the ambo requires that only a minister of the word should go up to it. 56: AAS 56 (1964), p. 890. He then adds, Pax Domini sit semper vobiscum (The peace of the Lord be with you always), and the minister answers, Et cum spiritu tuo (And also with you). Then he signifies the presence of the Lord to the community gathered there by means of the Greeting. 0000006796 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [164] Cf. 249. At the request of His Excellency, the Most Reverend Wilton D. Gregory, Bishop of Belleville, President of the Conference of Bishops of the United States of America, in a letter of November 13, 2002, and in virtue of the faculties granted to this Congregation by the Supreme Pontiff JOHN PAUL II, we gladly confirm and approve the English translation of the Institutio Generalis Missalis Romani, excerpted from the third typical edition of the same Missal, as in the attached copy. In a special way, care must be taken that the liturgical books, particularly the Book of the Gospels and the Lectionary, which are intended for the proclamation of the word of God and hence enjoy special veneration, really serve in a liturgical action as signs and symbols of heavenly realities and hence are truly worthy, dignified, and beautiful. 0 41. The sacred garment common to ordained and instituted ministers of any rank is the alb, to be tied at the waist with a cincture unless it is made so as to fit even without such. 3: AAS 89 (1997), p. 864. no. When he reaches the altar, if he is carrying the Book of the Gospels, he omits the sign of reverence and goes up to the altar. At the same time, in accord with the decisions of the Conference of Bishops, all offer one another a sign that expresses peace, communion, and charity. For the proper construction, restoration, and remodeling of sacred buildings, all who are involved in the work are to consult the diocesan commission on the sacred Liturgy and sacred Art. The norm for reception of Holy Communion in the dioceses of the United States is standing. If the chalice is purified at the altar, it may be carried to the credence table by the minister or may again be placed on the altar at the side. [84] Cf. Generally speaking, in the ornamentation and arrangement of a church as far as images are concerned, provision should be made for the devotion of the entire community as well as for the beauty and dignity of the images. They answer, Et cum spiritu tuo (And also with you). 23. When the Kyrie is sung as a part of the Act of Penitence, a trope may precede each acclamation. Further, if another suitable lector is also not present, then the priest celebrant should also proclaim the other readings. Afterwards, when appropriate, the priest adds, Offerte vobis pacem (Let us offer each other the sign of peace). At the end of the Eucharistic Prayer, the priest takes the paten with the host and the chalice and elevates them both while alone singing or saying the doxology, Per ipsum (Through him). Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 16 0 obj 172. 2, 5, 6; Decree on the Pastoral Office of Bishops, Christus Dominus, 28 October 1965, no. 106. Then the priest, with hands outstretched, adds, Gratias agamus Domino Deo nostro (Let us give thanks to the Lord, our God), and the people respond, Dignum et iustum est (It is right to give him thanks and praise). 56. [129] Cf. 0000004062 00000 n 0000005476 00000 n 19: AAS 59 (1967), p. 306. In the dioceses of the United States of America, for a good reason, on special occasions (for example, in the case of a funeral, a wedding, or when civic leaders are present) the priest may offer the sign of peace to a few of the faithful near the sanctuary. 0000025151 00000 n [109] Cf. 2023 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization. @1N$BP Every effort should be made to ensure that even as regards objects of lesser importance the canons of art be appropriately taken into account and that noble simplicity come together with elegance. In a concelebration where a priest presides, however, the concelebrant who in the absence of a deacon proclaims the Gospel neither requests nor receives the blessing of the principal celebrant. A brief period of silence may precede the prayer, unless this has been already observed immediately after Communion. 395. Brief announcements, if they are necessary; The priests greeting and blessing, which on certain days and occasions is enriched and expressed in the prayer over the People or another more solemn formula; The dismissal of the people by the deacon or the priest, so that each may go out to do good works, praising and blessing God; The kissing of the altar by the priest and the deacon, followed by a profound bow to the altar by the priest, the deacon, and the other ministers. 327. 932 1. 40; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimae, 25 January 1994, no. If incense is used, the acolyte presents the thurible to the priest and assists him while he incenses the gifts, the cross, and the altar. 281. 119-186. Hence, it is desirable that these duties be suitably distributed among several acolytes. Since the liturgy of the Sacraments and Sacramentals causes, for the faithful who are properly disposed, almost every event in life to be sanctified by divine grace that flows from the paschal mystery,[144] and because the Eucharist is the Sacrament of Sacraments, the Missal provides formularies for Masses and orations that may be used in the various circumstances of Christian life, for the needs of the whole world or for the needs of the Church, whether universal or local. A bow signifies reverence and honor shown to the persons themselves or to the signs that represent them. Seats for the other ministers are to be arranged so that they are clearly distinguishable from those for the clergy and so that the ministers are easily able to fulfill the function entrusted to them.[121]. [70] Cf. If, however, Communion is given under both kinds, the rite prescribed in nos. After the acclamation at the end of the embolism that follows the Lords Prayer, the priest says the prayer Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). On the altar itself may be placed the Book of the Gospels, distinct from the book of other readings, unless it is carried in the Entrance Procession. Precious in the eyes of the LORD. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 26, 28; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Then, as appropriate, a few moments of silence may be observed so that all may meditate on what they have heard. 40. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Tabernacle, nos. 165. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inaestimabile donum, 3 April 1980, no. At the words et incarnatus est (by the power of the Holy Spirit . 392. 252. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. A common posture, to be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the sacred Liturgy: it both expresses and fosters the intention and spiritual attitude of the participants. Violet or purple is used in Advent and Lent. 181. In this way the words can be better understood by the people. What is the Mass? All Masses without an assembly are forbidden. The Christian faithful who gather together as one to await the Lords coming are instructed by the Apostle Paul to sing together psalms, hymns, and spiritual songs (cf. During the Liturgy of the Word, it is also appropriate to include brief periods of silence, accommodated to the gathered assembly, in which, at the prompting of the Holy Spirit, the word of God may be grasped by the heart and a response through prayer may be prepared. 88. If Communion is given under both kinds, the deacon himself administers the chalice to the communicants; and, when the distribution is completed, he immediately and reverently consumes at the altar all of the Blood of Christ that remains, assisted if necessary by other deacons and priests. The dignity of the word of God requires that the church have a place that is suitable for the proclamation of the word and toward which the attention of the whole congregation of the faithful naturally turns during the Liturgy of the Word.[117]. If, however, required by some real need or pastoral advantage, according to the judgment of the rector of the church or the priest celebrant himself, a Mass corresponding to such a need or advantage may be used in a celebration with a congregation. If incense is used, remaining at the ambo he puts some into the thurible, blesses it, and, bowing profoundly, says, Munda cor meum (Almighty God, cleanse my heart). Among Masses of this kind are included Ritual Masses, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses. 319. Before, however, proceeding to new adaptations, especially those more thoroughgoing, great care should be taken to promote the proper instruction of clergy and faithful in a wise and orderly fashion, so as to take advantage of the faculties already foreseen and to implement fully the pastoral norms concerning the spirit of a celebration. 174. The sanctuary is the place where the altar stands, where the word of God is proclaimed, and where the priest, the deacon, and the other ministers exercise their offices. 10-11; Codex Iuris Canonici, can. 86. While the sign of peace is being given, one may say, Pax Domini sit semper tecum (The peace of the Lord be with you always), to which the response is Amen. The Manner of Speaking the Eucharistic Prayer. 26. nos. The current norms, prescribed in keeping with the will of the Second Vatican Ecumenical Council, and the new Missal that the Church of the Roman Rite is to use from now on in the celebration of Mass are also evidence of the great concern of the Church, of her faith, and of her unchanged love for the great mystery of the Eucharist. The priest who presides at the celebration, however, always retains the right of arranging those things that are his own responsibility.[90]. Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. In fact, many were pressing for permission to use the vernacular in celebrating the Eucharistic Sacrifice; but the Council, weighing the conditions of that age, considered it a duty to answer this request with a reaffirmation of the Churchs traditional teaching, according to which the Eucharistic Sacrifice is, first and foremost, the action of Christ himself, and therefore its proper efficacy is unaffected by the manner in which the faithful take part in it. The purpose of this chant is to open the celebration, foster the unity of those who have been gathered, introduce their thoughts to the mystery of the liturgical season or festivity, and accompany the procession of the priest and ministers. %PDF-1.7 189. 167. Harmonious planning and carrying out of the rites will be of great assistance in disposing the faithful to participate in the Eucharist. If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. 42; Dogmatic Constitution on the Church, Lumen gentium, no. Those who do not kneel ought to make a profound bow when the priest genuflects after the consecration. Then, if necessary, the acolyte assists the priest in receiving the gifts of the people and, if appropriate, brings the bread and wine to the altar and hands them to the priest. 68) with everyone standing. Indeed, the character and beauty of the place and all its furnishings should foster devotion and show forth the holiness of the mysteries celebrated there. When this prayer before Communion is finished, the principal celebrant genuflects and steps back a little. Institution narrative and consecration: In which, by means of words and actions of Christ, the Sacrifice is carried out which Christ himself instituted at the Last Supper, when he offered his Body and Blood under the species of bread and wine, gave them to his Apostles to eat and drink, and left them the command to perpetuate this same mystery. He may entrust it to a concelebrating priest or occasionally, according to circumstances, to the deacon, but never to a lay person. And indeed, since no one today calls into doubt in any way the doctrinal principles on the complete efficacy of Eucharistic Communion under the species of bread alone, the Council thus gave permission for the reception of Communion under both kinds on some occasions, because this clearer form of the sacramental sign offers a particular opportunity of deepening the understanding of the mystery in which the faithful take part.[21]. 8. [81] Cf. 48, 87). N. 2235/02/L). [59] Cf. 32. 334. [49], 41. 147. 353. The priest blesses him, saying, Dominus sit in corde tuo (The Lord be in your heart). In the celebration of the Mass with a congregation, the readings are always proclaimed from the ambo. 35:3. 203. 260. If they are made from metal that rusts or from a metal less precious than gold, then ordinarily they should be gilded on the inside. 80. Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances. The priest purifies the chalice at the credence table or at the altar. 35. [104] Cf. Since, indeed, a variety of options is provided for the different parts of the Mass, it is necessary for the deacon, the lectors, the psalmist, the cantor, the commentator, and the choir to be completely sure before the celebration about those texts for which each is responsible is to be used and that nothing be improvised. In the choice of materials for sacred furnishings, besides those which are traditional, others are acceptable if by contemporary standards they are considered to be noble, are durable, and are well suited for sacred use. Accompanied by two ministers with lighted candles, the veiled cross is brought to the center of the sanctuary in procession. This Mass is a time for Catholics to remember the Last Supper where Jesus and his apostles gathered to celebrate Passover. The Mass In that case, the lector walks in front of the priest but otherwise along with the other ministers. Certain specific features to be observed in a concelebrated Mass are noted in their proper place (cf. 348. 190. 54: AAS 87 (1995), pp. Among the faithful, the schola cantorum or choir exercises its own liturgical function, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing. 107. 299. In a new rubric it is noted,"At an appropriate momentduring Communion, the Priestentrusts the Eucharist from the table of the altar to Deacons or acolytes or other extraordinary ministers, so that afterwards it may be brought to the sick who are to receive Holy Communion at home" (EM, no. The wine for the Eucharistic celebration must be from the fruit of the grapevine (cf. 3a, b: AAS 59 (1967), pp. Holy Thursday Order of Service - St. James the Apostle Parish [128] Cf. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. [118] Cf. Besides violet, white or black vestments may be worn at funeral services and at other Offices and Masses for the Dead in the dioceses of the United States of America. Thus, not a few expressions bearing on the evaluation and use of the goods of the earth have been changed, as have also not a few allusions to a certain form of outward penance belonging to past ages of the Church. 106. 7671; Pontifical Commission for the Authentic Interpretation of the Code of Canon Law, response to dubium regarding can. This teaching, which is concisely expressed in the statement already contained in the ancient Sacramentary commonly known as the LeonineAs often as the commemoration of this sacrifice is celebrated, the work of our redemption is carried out[3]is aptly and accurately developed in the Eucharistic Prayers. 368. Nevertheless, it must be held at different times or in distinct sacred places.[102]. Given at the General Secretariat of the United States Conference of Catholic Bishops, Washington, D.C., on March 19, 2003, the Feast of Saint Joseph, Husband of the Blessed Virgin Mary. Upon reaching the altar, the lector makes a profound bow with the others. 24. The priest, joining his hands again and then immediately placing his left hand on his breast, raises his right hand and adds, Benedicat vos omnipotens Deus (May Almighty God bless you) and, as he makes the Sign of the Cross over the people, continues, Pater, et Filius, et Spiritus Sanctus (the Father, and the Son, and the Holy Spirit). Indeed, when the Fathers of the Second Vatican Council reaffirmed the dogmatic pronouncements of the Council of Trent, they spoke at a far different time in world history, so that they were able to bring forward proposals and measures of a pastoral nature that could not have even been foreseen four centuries earlier. Afterwards, the priest may return to the chair. If there is no singing at the Entrance or at Communion and the antiphons in the Missal are not recited by the faithful, the lector may read them at the appropriate time (cf. In addition, microphones that may be needed to amplify the priests voice should be arranged discreetly. nos. The diocesan Bishop or anyone equivalent to him in law must be mentioned by means of this formula: una cum famulo tuo Papa nostro N. et Episcopo (or Vicario, Prelato, Praefecto, Abbate) (together with your servant N., our Pope, and N., our Bishop [or Vicar, Prelate, Prefect, Abbot]). 226. 543, 547. The priest then takes the paten or ciborium and goes to the communicants, who, as a rule, approach in a procession. For following the publication first of the Sacramentary known as the Gregorian in 1571, critical editions of other ancient Roman and Ambrosian Sacramentaries were published, often in book form, as were ancient Hispanic and Gallican liturgical books which brought to light numerous prayers of no slight spiritual excellence that had previously been unknown. At the words Nobis quoque peccatoribus (Though we are sinners) all the concelebrants strike their breast. In this new Missal, then, the Churchs rule of prayer (lex orandi) corresponds to her perennial rule of belief (lex credendi), by which namely we are taught that the Sacrifice of the Cross and its sacramental renewal in the Mass, which Christ the Lord instituted at the Last Supper and commanded the Apostles to do in his memory, are one and the same, differing only in the manner of offering, and that consequently the Mass is at once a sacrifice of praise and thanksgiving, of propitiation and satisfaction. The communicant replies, Amen, and receives the Sacrament either on the tongue or, where this is allowed and if the communicant so chooses, in the hand. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. In addition to the traditional materials, natural fabrics proper to each region may be used for making sacred vestments; artificial fabrics that are in keeping with the dignity of the sacred action and the person wearing them may also be used. 0000008345 00000 n He carries the chalice to the credence table and there he or a duly instituted acolyte purifies, wipes and arranges it in the usual way. 398. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 0000006676 00000 n [9] For the celebration of the Eucharist is an action of the whole Church, and in it each one should carry out solely but completely that which pertains to him or her, in virtue of the rank of each within the People of God. In addition, all priests belonging to the community who are obliged, as a matter of duty, to celebrate individually for the pastoral benefit of the faithful may also on the same day concelebrate at the conventual or community Mass. 82); The manner of receiving Holy Communion (cf. [69] Cf. 351. A duly instituted acolyte, as an extraordinary minister, may, if necessary, assist the priest in giving Communion to the people. [41] There are also certain rites that open and conclude the celebration. [40] Cf. 30; Second Vatican Ecumenical Council, Decree on Ecumenism, Unitatis redintegratio, 21 November 1964, no. The Arrangement and Furnishing of Churches for the Celebration of the Eucharist, 288. [156] Cf. Then the principal celebrant takes a host consecrated in the same Mass, holds it slightly raised above the paten or the chalice, and, facing the people, says the Ecce Agnus Dei (This is the Lamb of God). Gold- or silver-colored vestments may be worn on more solemn occasions in the dioceses of the United States of America. 120-169) the minister saying the peoples parts as appropriate. 265. In Lent the playing of the organ and musical instruments is allowed only to support the singing. 302. [77] Cf. 33. 216. 95: AAS 56 (1964), p. 898. [114] Cf. endobj 362); The form of the gesture of peace (cf. In other places set aside for sacred celebrations, the altar may be movable. In certain cases, readings are provided that highlight some particular aspect of the spiritual life or activity of the Saint. The following also exercise a liturgical function: The sacristan, who carefully arranges the liturgical books, the vestments, and other things necessary in the celebration of Mass. The verse, however, is sung either by the choir or by the cantor. The people, however, stand and give expression to their prayer either by an invocation said together after each intention or by praying in silence. Then, as a rule, the priest venerates the altar with a kiss and, after making a profound bow with the lay ministers, departs with them. The purpose of the Symbolum or Profession of Faith, or Creed, is that the whole gathered people may respond to the word of God proclaimed in the readings taken from Sacred Scripture and explained in the homily and that they may also call to mind and confess the great mysteries of the faith by reciting the rule of faith in a formula approved for liturgical use, before these mysteries are celebrated in the Eucharist. 357. nos. 984-1031. [94] For it is preferable that priests who are present at a Eucharistic Celebration, unless excused for a good reason, should as a rule exercise the office proper to their Order and hence take part as concelebrants, wearing the sacred vestments. 65. These adaptations consist for the most part in the choice of certain rites or texts, that is, of the chants, readings, prayers, explanations, and gestures which may respond better to the needs, preparation, and culture of the participants and which are entrusted to the priest celebrant., the priest must remember that he is the servant of the sacred Liturgy and that he himself is not permitted, on his own initiative, to add, to remove, or to change anything in the celebration of Mass.[34]. 220. As in the case of the building of churches, so also regarding all sacred furnishings the Church admits the artistic style of each region and accepts those adaptations that are in keeping with the culture and traditions of each people, provided that all fit the purpose for which the sacred furnishings are intended.[135]. Next are the orations: that is to say, the collect, the prayer over the offerings, and the prayer after Communion. An altar whether fixed or movable is dedicated according to the rite prescribed in the Roman Pontifical; but it is permissible for a movable altar simply to be blessed. Then the cantor, the lector, or another person announces the intentions from the ambo or from some other suitable place while facing the people, who take their part by responding in supplication. Then the acolyte incenses the priest and the people. <> To be held in high regard is that concelebration in which the priests of each diocese concelebrate with their own Bishop at a stational Mass, especially on the more solemn days of the liturgical year, at the Ordination Mass of a new Bishop of the diocese or of his Coadjutor or Auxiliary, at the Chrism Mass, at the Evening Mass of the Lords Supper, at celebrations of the Founder Saint of a local Church or the Patron of the diocese, on anniversaries of the Bishop, and, lastly, on the occasion of a Synod or a pastoral visitation. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. 36 3. On Sundays, on the weekdays of the Advent, Christmas, Lenten, and Easter Seasons, on feasts, and on obligatory memorials: If Mass is celebrated with a congregation, the priest should follow the calendar of the church where he is celebrating; If Mass is celebrated with the participation of one minister only, the priest may choose either the calendar of the church or his own proper calendar. 9: AAS 59 (1967), p. 547. In the Liturgy of the Eucharist, everything is done as in a Mass with a congregation, with the following exceptions. 48, 74, 87); The readings from Sacred Scripture to be used in special circumstances (cf.
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