Life is a work in progress. In Mori cosmology creation is detailed as a whakapapa, which outlines the numerous generations of Te Kore (the void), Te P (the night) and Te Ao (the day). Be present with the person in the conversation by being silent. [Number 1] He aha te ture a De Morgan?Ko te tauira arorau, he tohu, e Many consider that Rongo, the god of peaceful activities, reside in the wharenui (meeting house). Whakapapa is the anchor and the rock upon which we can tether ourselves to in the storms of confusion that may come during times of crisis. : Ko Brooking te ingoa whnau/Brooking is my last name linking that person to the East Coast of the North Island, and probably, the tribe of Ngti Porou). In her first Spinoff column, Hana Tapiata uses the Mori creation story to reveal a blueprint for living well and realising potential. Rongomtane and Haumietiketike did not add anything more to the discussion. He aha taku kur i pukuriri ki ng kur kre i nohoia? Te Kore, Whakapapa, Io - Digital Prints Printed matte on 300gsm, A4 paper, these works show a progressive journey of healing and hope through the time of COVID 19. Te Po-tangotango. Ptatau Te Wherowhero was a tohunga ahurewa, a priest of highest order in Mori society, and thus privy to one of the most disputed sacred teachings of Moridom, the concept of Io.. [3] The idea that the Io represented a pre-Christian understanding of "God" much like the Christian God would be propagated by Elsdon Best in his Maori Religion and Mythology. From the void the Night. The Void without boundaries. Gods, deities), lays the foundation for our physical connections, including our familial and social structures. Hap, which translates as sub-tribe, also means to be pregnant, to generate life. Ahakoa kore an ttou kia whakawhakaara ttou kaupapa nei, kua tipua te kkano hei whai i te ara para kore mai i te wnanga tuatahi n reira, he tino hkaka mtou te kura hei tmata ttou mahi i te w e heke mai, ki t kutou taha. 49 E kitea ai nga taonga o te moana me maku koe If you seek treasures of the ocean, you better get wet Life is for living Get involved in ways to create positive change. With kaimahi throughout the motu Para Kore delivers a te ao Mori based sustainability education programme called Oranga Taiao. He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. Te Ao-marama; emergence, light and reality, dwelling place of humans. te kore whakapapa But what about when Twhirimtea decides to blow the wind into your sails in a direction you had no intention of heading? Te Kete Tuauri Of peace, goodness and love pertaining to human activities and natural phenomena to the kingdom of nature. Cue, Te Ao Mrama. As you will now be aware, whakapapa is about our connections to people and our relationship with these people. Te korekore in English with contextual examples - Translated The main word to focus on is to try. Different times of the year/month are better for you to attempt this weeding. This whakapapa represents a European view of the development from Te Kore (the void), to Te P (the night), to Te Ao (the day). Be deliberate, make good choices. book hinemutu. Aotearoa - ContentDB In many ways, the void symbolises the questions people have asked for eternity: who are we? https://www.doc.govt.nz/nature/native-animals/birds/bird-songs-and-calls/ Te Whai-ao. Ka kite nga kairangahau ko nga tane i waenga i te 5 me te 24 nga tau mo te neke atu . +86 0769 85398820, +86 400 8608328. chubotao@qidumetro.com . In response to this, Tne turned his mother downwards so that she would not see Ranginuis sadness. Te Kore-i-ai. https://www.doc.govt.nz/nature/native-animals/birds/bird-songs-and-calls/, http://soundbible.com/51-Bubbling-Cauldron.html, http://www.freesound.org/people/dobroide/sounds/16771, https://teara.govt.nz/en/speech/30768/te-kore-whakapapa. The tauparapara Tnei au contains Tnes pursuit of the baskets of knowledge Here is the great waiata Tnei au which tells of this haerenga. The separation of the parents by the children resulted in the movement from darkness to the world of light. Whakapapa | National Library of New Zealand From there, we can trace whakapapa. $\whakapapa{AB}=\whakapapa{A}\whakapae{B}$ $\whakapapa{AB}=\whakapapa{A}\whakapapa{B}$ I mohio koe ki te tikanga ma te titiro noa ki te tauira? From there comes Te P, aeons of darkness and night. Para Kore reserves the rights to all content (photos, videos, materials) on our website. Te Po-whawha. Tihei mauri-ora. The McLean papers on Papers Past Letter by Epiha Te Kuao to Sir Donald McLean, related to Epiha Arama Karaka, 4 October 1848. They are our whakapapa, our guiding stories that form the foundation of Aotearoa. Whaikrero (speeches) that take place within the wharenui are expected to be more calm. Na Te Kore, Te PKi te Whai-AoKi te Ao-MramaTihei mauri-ora, From the void, the nightTo the glimmer of dawnTo the bright light of dayThere is life-Te Kore. Waatea Team. 13 Aroha mai, aroha atu Love received demands love returned Love others and love will come back to you We often retreat into the cave of work. He, or somebody else with his name, appears as a great-grandson of Tiki, and a father of another Io-rangi in Moriori mythology. Minetest mod that creates New Zealand biomes. (When a reed stands alone it is vulnerable, but a group of reeds together is unbreakable.) This basket is referred to as Te Kete uruuru Tau (Whakaaro). Ko te EUROLAB, me ana taiwhanga kua whakamanahia me te roopu tohunga, e whakarato ana i nga ratonga whakamatautau tika me te tere i roto i te waahanga o te whakamatautau IEC EN 61587-4. Te Kore-te-rawea. It will help you to: 2023 The Te Reo Mori Classroom. The point has been made in many sources about the importance within Ngpuhi of descent from Rahiri who was born within the period 1475-1525. Banish your fears. In the centre lies the rose and koru patterns, symbols of creation, unfurling and growth. whakaaetanga torotoro tamaiti He herenga o te . 16 Ka tu tonu koe i roto i te aroha Stand in the love Be true to the love within in Learning about your pepeha, where you are from, your ancestors. See below for text and translation. We suppress thoughts and think we are never ready. It reminds me of the saying from Marcus Aurelius: The obstacle is the way. Te Kore is the very beginning of creation - the void or nothingness that has always existed and has unlimited potential for being. PO Box 112 Whakapapa is at the heart of who Mori are as a collective. Te Ao-marama. I am thoroughly Pkeh, and as former New Plymouth mayor Andrew Judd adequately puts it, a "recovering . It is how Mori identify themselves within the constructs of iwi (tribe), hap (subtribe) and whnau (family), describing our familial structures and relationships with others. Ng atua - the gods - Te Ara Encyclopedia of New Zealand Show example 3. Water scarcity is a real thing and changes your relationship with the environment. Mori creation mythology Part 2 - Aotea Store 38 He kuaka marangaranga, kotahi manu e tau ki te tahuna, tau atu, tau atu, tau atu The flock of godwits have swooped up into the air, one lands on the sandbank and the others follow Leaders and followers work together For teams to be successful, they need to share the same vales. The whakapapa are mostly from the hapu of Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu and Ngai Te Whatuiapiti of the Hawke's Bay, Manawatu, Tamaki-nui-a- Rua ( Dannevirke ), Wairarapa and Greater Wellington regions. While simple in definition, it is rich in meaning and vast in breadth and depth. When she began her exploration of Mori mythology, it was a way of finding a link to her own roots Ngti Porou ancestors. It is therefore important, when collecting ethnicity data, to provide opportunity and space for people to list their full iwi and hap affiliations. 29 Ko te maumahara kore ki nga whakapapa o ou matua tipuna,e rite ana kaore ona hikuawa, ki te rakau ranei kaore ona pakiaka To forget ones ancestors is to be a brook without a source, a tree without its roots Know where you come from How do we connect with the knowledge of the past? PDF Mai Te Kore Ki Te Ao Mrama: a Journey From the Darkness Toward the Light Io represents the wrestle of decolonizing understandings of Io and the workings of Christianity. Ki te kotahi te kkaho, ka whati; ki te kpuia, e kore e whati. Lift up others. Ko Io-te-Whiwhia ( all encompassing) Ko Io-Mataaho (glorious one) Io decided that one of the children of Ranginui and Papatuanuku should ascend to his uppermost realm to obtain the three baskets of knowledge, the wananga, for the children of the primal parents, and for mankind to come. AN ANCIENT MAORI POEM. - University of Auckland Complete the sentence in a way that shows you understand the meaning of the italicized vocabulary word. Am I my emotions, my story, my body, my life narrative? See example explanations and information from Waikato Tainui and Ngi Tahu. minetest-mod-aotearoa - VenenuX minetest mod of New Zealand biomes Tane is an appropriate atua for the scientific endeavour. Page 1 of 3 | Items - National Library of New Zealand It is way to ground you and connect you to the past and the present. Paul assessed our situation and tailored his teaching to reflect that. Having spent much of her childhood and teenage years travelling overseas from place to place and living amongst diverse cultures, Sofia felt a sense of separation from her heritage and yearned for an identity she could connect with. The night of turning to the revealed world. Creation - From Hawaiki to Hawaiki - Contents b. finger: hand the act of childbirth or being born into one's whnau). 34 He manako te koura i kore ai Hope wont get you the crayfish Dont count your chickens before they hatch Life is not straightforward, its about putting in the work but the outcome might not be what you though it would be. The change of position meant he could absorb more weight and generate enough force to push apart and, finally separate his parents. revised cooking of tree seeds: seed meal -> seed cake. Doctor, now author, Hinemoa Elder shares her Aroha 2019 she took part in multiple group, Art space, Snow White gallery. In 2017, Atarangi had her first solo exhibition, Rangituhia, and her first solo fashion show, Inkycat. They left a literal blueprint of how to live well and how to realise potential. The glimmer of dawn. 6 Te kore - the first state of being, of chaos, almost nothingness and the stirring of potential. They are our whakapapa, our guiding stories that form the foundation of Aotearoa. Fear took hold and Rongomtne and Haumietiketike took refuge with Papatnuku. They are all different but all people and so we should remove judgment of their differences. He aha te take ka whakaekea e nga kuri nga kuri korekore? Manifesting the best life from Te Kore HANA. Early whakapapa often depict these entities in a different order. Immerse yourself in projects that provide purpose and meaning in your life. When we meet others, we listen out for clues about where they are from; a common land feature (e.g. Mo te ngaruiti, ka whakamahia te hangarau whakamahana kore-whakapapa mo te whakakore i te para o te hohipera. Nga Taonga Taakaro: Momo, Maimoatanga, Aukati, me etahi atu Te Kore the darkness and endless potential from which all is created and all must walk through. How do you do something not what you do. The cosmogony of Te Kore, Te P and Te Ao has captivated Sofia for decades, providing her with a psychological and spiritual framework for the origins of the universe. The Para Kore whnau are passionate about and committed to collective action for a zero carbon, zero waste Aotearoa New Zealand that honours mana Mori motuhake and regenerates Ranginui and Papatnuku. This symbol of consciousness then moves to the edge of its own limits and radiates outwards in a second circle, intersecting with the first. What are you doing to create a legacy? In this crucial time of separation, te wehenga, the tamariki spoke with respect to their parents while helping. Very eye opening indeed! PDF Te Kore-te-whiwhia Na Te Kore Te Po - kitewhanauora.co.nz A lot of tribal resources were cared for by hap who were given kaitiaki (caretaking) responsibilities for those resources; for example, mahinga kai (food gathering areas) and other resources such as pounamu (greenstone) may have been the responsibility of certain hap. When love is involved, people can get hurt or be hurt my comments and actions. Our newsletter gives you the latest updates and artwork releases from Sofia Minson, Do you have a question?Visit our help centre, Office: 40 Kitchener St, Auckland,New Zealand. We can look at creation in three movements. Ka ttaki ng mtua me ng kaitono mtua taurima More to come on this in another blog post . Based at Ng Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. If our tamariki (Mori and non-Mori) grow up not having these normalised at school, in a respectful and thorough way, they dont have the advantage of being able to take the characteristics and attributes of these founding atua to help them with challenges and choices. Why not start now. A land of dark towering forests . Consequently, Tne, Tangaroa and Tmatauenga worked things out. She imagines the first circle as this primal consciousness emerging from Te P, the long night. The creation prkau gives us a way of looking at our world. Te Kore holds our potential, not only for physical growth, but for consciousness, creativity and learning. The youngest of the siblings, Raumoko was still within his mother when she was separated from Rangi. Is it a mindless habit that is not serving you or is it an intelligent, deliberate choice making you a better person. Flashcards Review terms and definitions Learn Focus your studying with a path Test Take a practice test Match Get faster at matching terms Created by kirsten_mullanyPLUS Terms in this set (20) I te timatanga ko Te Kore The void, energy, nothingness, potential Te Kore-te-whiwhia New Ores: limonite (iron), Cassiterite (tin), Chalcopyrite (copper). They were unanimous about whakapapa: A land of dark towering forests, windswept mountains, and more. Ranginui and Papatnuku didnt want to be separated from each other or their tamariki. me te kore he tohu mo tana mohio ki to raatau noho (Luz de Maria de Bonilla, Pedro . The time to move on. Godly tics People searching for evidence of Mori having one supreme being, Io, have researched early manuscripts. I kaha hoki ia ki te kauwhau me te whakarite i nga haerenga manene ki Itari, te Whenua Tapu, me Medjugorje . 1 Tuwhitia te hopo! Examine how you approach the words Myths and Legends. Te Kore whakapapa | Record | DigitalNZ E kore a Kiki e puta ki waho, engari ka tia te papa o tna whare kia tuwhera, ka mate tonu iho te manuhiri, whakapapa tonu te manuhiri i te mate (NM 1928:145). Which lettered pair of words- a,b,c,da, b, c, da,b,c,d, or ee-e most nearly expresses the same relationship as the capitalized pair? His unhappiness shows itself through earthquakes and geological and geothermal activity. 45 Hohonu kaki, papaku uaua Deep throat, measly muscles All talk, no action Does your voice not serve the greater good? He is the god of the forests. say the appropriate gods and what their domains are. 4 Ko te mauri, he mea huna, ki te moana -The life force is hidden in the sea Powerful aspects of life are hidden in plain sight. Te Kore-te-whiwhia. How do we honour their efforts? [4], The Io tradition was initially rejected by scholars including prominent Mori scholar Te Rangi Hroa (Peter Buck), who wrote, "The discovery of a supreme God named Io in New Zealand was a surprise to Mori and Pkeh alike. Established in 2010, Para Kore Marae Incorporated is a Mori, not-for-profit, zero waste organisation with a vision of oranga taiao, oranga whnau, oranga marae. the work of the atua in making the natural world. On this Wikipedia the language links are at the top of the page across from the article title. Te Kore - deep green pounamu earrings - Taonga by Timoti Moana Fresh whakapapa - Te Aka Mori Dictionary 6 Ko Atutahi te whetu tarake o te rangi Canopus is visible out in the open expanse of the sky An outstanding individual There have been many great teachers in her life. He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. 30 He a kei uta e taea te karo, he au kei moana e kore e taea You may dodge smoke on land, but you cannot dodge the currents at sea Learn to spots signs of danger Are you aware of the emotional currents that influence your life? Mori mythology was the pathway into her personal ancestral journey and also the place where she found inspiration and meaning in her artwork. Kaihanga Hua - Haina Hua wheketere me nga Kaituku - Whanga 3 When you are having a hard time, it reveals where the attention should go. He then clothed her in trees and plants. I waenganui pu harakeke ahauWhakarongorongo ana ki nga hauOho ana toku wairuaOho ana toku wairuaI nga takawirihanga o te poiE mireirei ana ka tokoTe whakaaro. From there, we can trace whakapapa down to us, te ira tangata. These are forms of tuhituhi, writing and communicate our knowledge to the world. Those that follow should improve upon what we do. 37 He hono tangata e kore e motu; ka pa he taura waka, e motu Unlike a canoe rope, a human bond cannot be severed Loving human connections can not be broken There is something very special in meeting someone that you have a genuine deep connection with. HanaTapiata is a lifestyle blogger who writes about matauranga Mori (Mori knowledge), organised by a new kaupapa at the beginning of each new moon cycle. 46 Ka pu te ruha, ka hao te rangatahi The old net is cast aside, while the new net goes fishing a new sense of leadership Old ways of doing things can become less efficient. te_kore_whakapapa adapted from https://teara.govt.nz/en/speech/30768/te-kore-whakapapa Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Carved Wharenui, meeting houses, are opened in dawn ceremonies because they represent the world created by the separation of Rangi and Papa. PO Box 112 Raglan 3265 admin@parakore.maori.nz However, when its over, sometimes its best for it to be over. PDF He ture whakaritenga taurima hu m Aotearoa This is also the case with Aotearoa. Having a reciprocal relationship between the nourishment of the Mind (learning), Body (eating), and Soul (Relationships). Contemporarily, iwi are recognised tribal groups which come together to pursue economic, social, political and cultural goals and aspirationswhile adhering to cultural values according to tikanga. 3 Poipoia te kakano kia puawai Nuture the seed and it will bloom We all need love and care to realise our full potential. Save my name, email, and website in this browser for the next time I comment. It serves as an acknowledgement and a reminder of whence we came, of our lineage and our heritage. Hineahuone was the best life. Twhirimteas actions caused his brothers to respond in particular ways, either defiant or cautious. 29 - Ko te maumahara kore ki nga whakapapa o ou matua tipuna,e rite ana kaore ona hikuawa, ki te rakau ranei kaore ona pakiaka - To forget ones ancestors is to be a brook without a source, a tree without its roots - Know where you come from - How do we connect with the knowledge of the past? sign in The Void with nothing in union. After childbirth, the placenta is often buried in a piece of tribal land, a process iwi Mori often refer to as, whenua ki te whenua, placenta returning to the land. Raglan 3265 E kore a Kiki e puta ki waho, engari ka tia te papa o tna whare kia tuwhera, ka mate tonu iho te manuhiri, whakapapa tonu te manuhiri i te mate (NM 1928:145). Io Matua Kore is often understood as the supreme being in Polynesian narrative, particularly of the Mori people. There are different iwi versions of this prkau. Ko nga paanga whakamahana dielectric ngaruiti i runga i te pai o te whakamahana o nga rawa ka whakamahia i roto i te punaha ngaruiti. The work is the reward. PO Box 56 E kore nei te uakitanga o nianei e mea panonitanga k atu ki te whakaritenga -marea. He was unhappy about the separation. Each of the brothers had attempts at pushing their parents apart and failed. Sofia is also Swedish, English and Irish. Most cultures speak of an event or act that brought about the world as we know it. 33 He toka tu moana he akinga na nga tai Steadfast as the rock that scorns the lashing tides You are always there for me The rock is consistent and reliable touchstone. Gods, deities ), lays the foundation for our physical connections, including our familial and social structures. Dismiss. Looking after others, literally working, but its important to recognize and be present for all the wonderful things that happen to you every day. 52 Te rerenga o Hui-te-Rangiora The journey of Hui-te-Rangiora Follow in the footsteps of our ancestors, protect the planet We are all connected as a people and as a planet. Some Whakapapa - Maaori.com As you have read above so many of our understandings and processes come from the Mori gods creation story. In Part 1 we spoke to the very early beginnings of creation. He rereke te haunga o nga tane mau tonu i era atu kuri. Contains a large number of realistic native flora, biomes, and more. It must be stated from the outset that my journey with this topic has been as an outsider looking in. Te Po-namunamu-ki-taiao. The Importance of Whakapapa - An Explanation by Egan Bidois / Kiki would not come out, but when he pulled open the door of his house the visitors fell down dead, they lay out dead. identify and use the name of four colours in te reo Mori, say numbers 1-8 in te reo (you can write the number words underneath to help. Tane-te-Wananga Creation Myth: Exploring Te Kore, Te P and Te Ao in Mori art Kindergarten setting. say the phrase Ko wai te atua o? Whakapapa, Mori ki Te Whare Wnanga o tkou, University of Otago, New In the centre lies the rose and koru patterns, symbols of creation, unfurling and growth. Me whakaae te mm whakapapa me te pp whakapapa, ki te kore i whakatrewahia aua herenga Ka whai whi atu te whnau whakapapa whnui ki ng . : Ko Aoraki te mauka/Aoraki is my mountain linking that person to the South Island, and most likely, the iwi of Ngi Tahu) or a well-known name (e.g. Textures are licensed under CC BY-SA 3.0 Unported. We are all more comfortable with the pain we know, but this fear of the unknown doesnt help us. d. salt : shaker. In te ao Mori, the whakapapa (process) of creation begins with Io: the Supreme Being, energy and existence itself. Dreams and adversity bring us together How do we bring people together with a common cause. In other words, delving head-first into the stories of her own ancestors has brought Sofia closer to the rest of the world. They have baggage of many different ways of thinking that no longer apply. However living here in Aotearoa called for an initial localised journey through the generations who came from this land. Letting go of thinking and behaviours that no longer serve us. He clothed his father in the sweat of his brow to become the stars that adorn the sky. Every learning area links to a particular atua for total integration (especially Secondary school). Mori society and structures The spiritual connection derived from whakapapa through our links with the various Atua (i.e. That was until Tne Mahuta changed it up. The seas were shaken up and some of the children of Tangaroa were separated. nga rangahau pa; Kaiwhakarite Utauta; a. smile : frown Te Po-uriuri. In 2018, Atarangi curated a group show titled House of Wa. to use Codespaces. Sharing the passion and joy of knowledge. Main Point Small decisions create large outcomes. The Night of restless turning. It is about our recitation of genealogy, our link to the land, which is the core of Mori identity, fixing people as part of an extended family. Ranginui and Papatnuku held each other in an eternal embrace, which meant, for their numerous children, it was eternally dark, forever night (Te P). Tne Mahuta - Atua of man and forests, and all which inhabits the forests. They were surrounded by their children, namely: Tne was responsible for pushing his parents apart and letting in the light; thus from Te P came Te Ao Mrama (the world of light and dwelling place of humans). Whakapapa are told orally in different ways. DokimiCU/aotearoa: Minetest mod that creates New Zealand biomes - Github A land of dark towering forests, windswept mountains, and more. His father grieved for his love Papatnuku. The myths of creation have been particularly important. Tne finally separated his father who rose above. From: [Auckland] : Stuart Ward, 2020. 106 Scope: Work-based Learning 1, 2020 my own teaching practice and my confidence grew It was dur. A powerful message that draws Sofia to this myth time and again is the idea of life emerging from the void mai i Te P ki te Ao Mrama (from the darkness into the light). Without knowing where creation began, where Aotearoa and the Tangata Whenua emerged from, how can we know who we are? Twhirimtea was so angry. The brothers made a decision and tried to separate their mtua. The pwhiri ritual is a process where, as participants, we move from one state to another, re-enacting the creation of the world. Your understanding of the powhiri process, the marae tea and the wharenui will be clearer, helping you to enjoy the process.
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